|What to Expect When You Visit|
When you visit Calvary Episcopal church, you will be our respected and welcome guest. You will not be singled out in an embarrassing way, nor asked to stand before the congregation nor to come forward. You will worship God with us.
Calvary Episcopal is a warm and welcoming church. We take seriously the slogan on our sign: “The Episcopal Church Welcomes You.” You are welcome at our church. You don't have to leave anything about yourself at the door when you come in. Your mind, your spirit and your body are all welcome when you come to worship with us. We firmly believe that everyone is created in the image of God and therefore deserves high respect and a warm welcome.
Sunday is traditionally when Episcopalians gather for worship. The principal weekly worship service is the Holy Eucharist, also known as The Lord's Supper, Holy Communion, or Mass. In most Episcopal churches, worship is accompanied by the singing of hymns, and in some churches, much of the service is sung.
Episcopalians worship in many different styles, ranging from very formal, ancient, and multi-sensory rites with lots of singing, music, fancy clothes (called vestments), and incense, to informal services with contemporary music. Yet all worship in the Episcopal Church is based in the Book of Common Prayer, which gives worship a familiar feel, no matter where you go.
Liturgy and Ritual
Worship in the Episcopal Church is said to be "liturgical," meaning that the congregation follows service forms and prays from texts that don't change greatly from week to week during a season of the year. This sameness from week to week gives worship a rhythm that becomes comforting and familiar to the worshipers.
For the first-time visitor, liturgy may be exhilarating... or confusing. Services involve standing, sitting, kneeling, sung or spoken responses, and other participatory elements that may provide a challenge for the first-time visitor. However, liturgical worship can be compared with a dance: once you learn the steps, you come to appreciate the rhythm, and it becomes satisfying to dance, again and again, as the music changes.
When you enter the church, you will be given a service leaflet which contains the week's readings, and an outline of the liturgical service. In your pew will be a Book of Common Prayer and Hymnal to which you will refer at many points during worship. Remember it is perfectly acceptable to simply sit and listen, and participate only when you feel comfortable. Fellow parishioners may even offer to help you learn the liturgy. After a few Sundays, the flow of the liturgy will become second nature, allowing for a greater focus on its true and deep meaning.
The Liturgy of the Word
We begin by praising God through song and prayer, and then listen to as many as four readings from the Bible. Usually one from the Old Testament, one from the Psalms (or Psalter), one from the New Testament Epistles, and always a reading from the Gospels. The psalm is usually sung or recited by the congregation.
Next, a sermon interpreting the readings appointed for the day is preached. The congregation then recites the Nicene Creed, which was written in the Fourth Century and has been the Church's core statement of belief ever since.
Then the congregation prays together—for the Church, the World, and those in need. We pray for the sick, thank God for all the good things in our lives, and finally, we pray for the dead. The presider (e.g. priest, bishop, lay minister) concludes with a prayer that gathers the petitions into a communal offering of intercession.
In certain seasons of the Church year, the congregation formally confesses their sins before God and one another. This is a corporate statement of what we have done and what we have left undone, followed by a pronouncement of absolution. In pronouncing absolution, the presider assures the congregation that God is always ready to forgive our sins. The congregation then stands and greets one another individually with a blessing of peace.
The Liturgy of the Table
Then the liturgy, the central, unwavering focus of worship, begins. The priest stands at the table, which has been set with a cup of wine and a plate of bread, raises his or her hands, and greets the congregation again, saying "The Lord be With You." Now begins the Eucharistic Prayer, in which the presider tells the story of our faith, from the beginning of Creation, through the choosing of Israel to be God's people, through our continual turning away from God, and God's calling us to return. Finally, the presider tells the story of the coming of Jesus Christ, and about the night before his death, on which he instituted the Eucharistic meal (communion) as a continual remembrance of him.
The presider blesses the bread and wine, and the congregation recites the Lord's Prayer. Finally, the presider breaks the bread and offers it to the congregation as the "gifts of God for the People of God."
The congregation then shares the consecrated bread and the wine. Sometimes the people all come forward to receive the bread and wine; sometimes they pass the elements around in other ways.
All Are Welcome
All baptized Christians—no matter age or denomination—are welcome to receive communion. Episcopalians invite all baptized people to receive, not because we take the Eucharist lightly, but because we take baptism so seriously.
Visitors who are not baptized Christians are welcome to come forward during the Communion to receive a blessing from the presider. In this situation it is customary when at the communion rail to cross one's arms over their chest.
At the end of the Eucharist, the congregation prays once more in thanksgiving, and then is dismissed to continue the life of service to God and to the World.
(Adapted from www.episcopalchurch.org)
|Last Updated on Thursday, 10 February 2011 11:52|